Desecration of the mystic mountain
By YASMIN LEE ARPON and VANESSA BAGO
abs-cbnNEWS.com
September 15, 2002
Mount Banahaw, a 2,177-meter mountain that traverses the provinces of Quezon and Laguna 170 km southeast of Manila, cuts a blue-green silhouette even on a cloudy afternoon.
The
hazy shadow of the dormant volcano, which settles on nearby communities
every morning hints of mysticism and magic. In fact, at least 48
puestos or sacred grounds on the so-called sacred mountain
attract pilgrims and tourists almost every day of the year.
Jun
Lontok, a resident of a nearby community, said Mount Banahaw is
a "church" for him and the other people who believe in
the mountain's holiness. Lontok is a grandson of Agripino Lontok,
one of Banahaw's first known hermits and considered a mystic by
many of his followers.
"We
believe that Mount Banahaw is a sacred mountain. We consider all
the caves, falls, hills and forests of Banahaw as our church,"
Lontok said.
Mount
Banahaw, a dormant volcano with six mountain peaks, last erupted
in 1721. Through the years its ecosystem developed because of its
fertile volcanic soil, multiple springs, streams and waterfalls.
Lontok,
however, said the mountain is not a source of living, although it
has natural wealth, but a source of inspiration. He said he does
not want to look at Banahaw in a "utilitarian way" because
people would just destroy it.
"Ang
paniniwala namin ay holistic, kaagapay ang bundok sa aming pangangailangang
espiritwal (Our belief is holistic, the mountain is essential
to our spiritual needs)," Lontok said. "We don't want
to treat the mountain as a provider. We take care of it because
it is a legacy of our ancestors," he added.
"We
were born here and we grew up here," Lontok said.
The
mountain's supposed healing powers, however, also became its weakness.
Its
sacred grounds are desecrated every year, especially during the
Holy Week when about half a million pilgrims and tourists climb
the mountain to visit the village of Kinabuhayan, where several
puesto,s such as the Bakas ni Kristo (Christ's footprint)
and Santo Calvario (Calvary) are located.
Another
major puesto is the Kuweba ng Dios Ama (Cave of God the Father).
It is a huge cave that looks like a cathedral and serves as the
main worship area of major religious sects in Banahaw.
Pilgrims
leave their garbage, cut down trees and collect herbs, while residents
set up stalls to sell food, candles and souvenirs.
"Our
biggest problem comes during the Holy Week," said Jose Elmer
Bascos, regional Community Environment and Natural Resources Officer.
Aside from leaving their garbage, people also collect "amulets,"
Bascos said. "They strip the bark of trees," he said.
"They
couldn't be controlled when they are in the area," he said.
The
religious sect Suprema de la Iglesia Ciudad Mistica de Dios (Mistica)
even built a concrete multi-purpose hall with toilets at about 1,000
meters above sea level.
Bascos
said while most religious groups and cults try to preserve the mountain,
Mistica is destroying it. "Their practices are not really destructive,
but the structure changed the aesthetics of the mountain,"
Bascos said.
The
Department of Environment and Natural Resources ordered the demolition
of the structure. Realizing, however, that it has no capacity to
bring the concrete materials down, DENR decided to take over the
building and use it as the office of the Protected Area Superintendent.
Bantay
Banahaw
In
an attempt to protect the mountain from indifferent pilgrims and
sects, the local government of the town of Dolores organized the
Bantay Banahaw (Protect Banahaw) project last March. The project
tapped mountaineers and nongovernment groups to help.
Jay
Lim, a member of the nongovernment Tanggol Kalikasan (Defense of
Nature), said most people who climb Banahaw are not really pilgrims
but picknickers.
To
finance the project, Dolores town officials imposed a P5 conservation
fee to all visitors. Those who bring their cars pay P20 for parking,
while those who stay for three days at campsites pay between P50
and P100.
Lim,
however, said a lot of people resist paying. Some escape the attention
of volunteers who could not keep up with the crowd. "They said:
'The mountain is not yours,'" Lim said.
Dolores
Mayor Rolando San Jose said the government collected P214,000 from
about half a million visitors this year. The figure is way below
the P2.5 million target.
Meanwhile,
volunteers collected eight truckloads of garbage from the mountain
after Easter Sunday. "The 700 volunteers were not enough. What
we need is regulation and discipline," Lim said.
Not
an easy task
Educating the people, however, is not an easy task.
Farmer
Edgar Alcala sits on the porch of his house at the foot of Mount
Banahaw.
"Malayo
sa sikmura ang usaping pangkapaligiran. Kailangan ang simpleng pagpapaliwanag
(The environment is not a gut issue. That's why we need to put it
in simple terms)," Alcala said.
Alcala
is part of Binhi ng Buhay ng mga Magsasaka (Seed of Life
of Farmers) in the village of Bugon near Mount Banahaw. At the end
of each day's work, he joins other farmers at a nearby village store
for a drink.
Alcala
looks at the drinking session as an opportunity to convince other
farmers of their role to protect Banahaw. "I have to explain
to them environmental issues through practical terms," he said.
Dennis
Valencia, a leader of a farmers group in Bugon, had to make house-to-house
rounds to encourage farmers to attend meetings. "You will have
to walk from morning until night. You will really lose weight,"
Valencia said in jest.
Alcala
and Valencia said their opposition to the building of South Luzon
Tollway Extension Project in 1998 is an example how the community
fought threats to Mount Banahaw. The multimillion project of former
president Fidel Ramos aimed to extend the expressway from Alabang
in Muntinlupa to Quezon Province.
Carmen
Alcala, wife of Edgar, said the project would have destroyed four
ecosystems and seven lakes. Carmen said: "The people here are
not against development, but it depends on the model. In the first
place, who would benefit from any form of development but the people
in Banahaw?"
She
said what the community wants is long-term sustainable development.
"Projects like [the highway] may provide jobs for the people,
but it is just short-term," she said, adding that if the government
wants to improve the lives of people, it should support the local
products.
Alcala
said he received death threats due to his crusade to protect Banahaw.
He, however, dismissed it as part of the risks. "If we talk
about protecting the environment, we could expect threats,"
he said.
Other
challenges
Due to the lobbying of residents, the Environmental Management Bureau
early this year issued a notice of violations against Globe Telecoms
for building a cellsite tower in the relay station of the Southern
Luzon Command in Mount Banahaw.
Bascos
said the tower was built with the support of the military in the
area. The construction, however, had no Environmental Clearance
Certificate from the environment department. The telecommunications
firm was ordered to pay a penalty for the violation.
Protecting
Mount Banahaw is a tough task because of the limited resources and
the vast span of the mountain, Bascos said.
"We
fall short in terms of monitoring," he admitted. "Mount
Banahaw is a big area. We only have eight people manning the whole
protected area of 11,000 hectares," he said. Bascos admitted
that local Environment and Natural Resources Officers only visit
the area after a violation is reported.
Aside
from illegal installations, Bascos said his office also monitors
timber poaching and forest fires. While slash and burn farming is
no longer practiced in the area, isolated cases cause forest fires.
He
admitted that the environment department is more reactive than preemptive
in doing its job.
Intact
forest
Despite the problems, Banahaw is still one of the country's most
preserved mountains, Bascos said.
"Compared
with other places, there is minimal clearing in Banahaw, maybe because
people believe it is sacred," he said, adding that Mount Banahaw
is still one of the most intact forests in Luzon.
Dr.
Cecilia Gascon of the Southern Luzon Polytechnic College (SLPC)
identified 79 families of plants in Banahaw, which are represented
by 314 species distributed in different growth forms like trees,
palms, vines, shrubs, grasses, herbaceous ornamentals and ferns.
SLPC
leased several hectares of Banahaw for research purposes and rehabilitation
through reforestation.
An
SLPC study identified at least 63 mammals, 246 birds, 33 reptiles
and 43 amphibian species in the mountain.
Gascon
said rare birds species like the Bleeding Heart Pigeon or Punay
are still found in the mountain. Migratory birds from Japan and
Siberia take refuge in the forests of Banahaw during winter.
Among
the endemic species that benefit from Banahaw are the common dawn
fruit bat, the Philippine long-tailed macaque and the Philippine
wild pig.
"We
want Banahaw to be preserved as it is 10, 20 years ago, so we limit
activities in the mountain," Bascos said.
Mount
Banahaw and the neighboring Mount San Cristobal were declared a
national park in 1941.
Called
the Mount Banahaw-San Cristobal National Park, the mountains' natural
environs are supposedly protected from any form of exploitation
by the National Integrated Protected Areas System (NIPAS) law.
Vicenta
Añonuevo, regional Protected Areas and Wildlife Division
chief, however, said Banahaw's classification as a national park
is not enough to fully protect it. She said Mount Banahaw must be
declared a protected landscape.
Añonuevo
said declaring Mounts Banahaw and San Cristobal a protected landscape
will create laws and measure that would address the specific problems
of the mountains, generate funds for preservation projects.
"Our
only hope is the passage of the bill. If the bill is approved, we
will have enough funds. The implementing officers will be more proactive
in protecting Banahaw. There will be enough personnel to protect
the area," she said.
With
inadequate funds, DENR needs help from various groups to protect
Banahaw, Añonuevo said. "We're open to assistance and
rehabilitation. Nongovernment groups can adopt areas for rehabilitation,"
she said.
Lawyer
Asis Perez of Tanggol Kalikasan, however, said there is little money
for environmental protection and there is little market for it.
"The challenge is how do we make [the campaign] palatable to
the people."
"Our
concept is to make it mainstream, to look at environmental issues
from the perspective of the grassroots. We are not just talking
here about the good life, but the right to live," Perez said.
Bukidnon
Rep. J.R. Nereus Acosta, an environmentalist, said Banahaw could
be a model of how a community struggles to preserve its environment.
"Even before this entire debate on sustainable development,
even before this became fashionable, a lot of communities there
understood the situation," Acosta said.
"They
understood that when we talk about sustainable development, it means
we never take from nature what we can never replenish, that we don't
subtract from the future generation's capacity to take care of their
needs," he said.
Acosta
said it is an "uphill struggle," adding that the issue
is becoming more and more pressing now and "we don't have the
luxury of time."
"We
have to dramatize the urgency," Acosta said.